All themes

Evil

This theme runs through several big questions. Here are the ones where it plays out.

The questions that illuminate it

Relation to the worldVision of humanity

Are human beings fundamentally good or inclined toward evil?

To believe humans good is to be able to trust them, loosen the rules, bet on freedom; to believe them prone to evil is to deem laws, controls, and safeguards necessary to hold common life together. To take a position is to say how far to trust others, and how many constraints a society needs.

AnthropologicaloptimismAnthropologicalpessimismMoralplasticityRousseauBeauvoirSchopenhauerYOU

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Relation to othersForgiveness

Should forgiveness be unconditional, or does it depend on the wrongdoer's repentance?

Forgiving without condition can free the victim, but seems to wipe away the wrong and ask nothing of the offender; reserving it for repentance preserves justice, but chains the one who suffered to the other's remorse. To take a position is to say whether forgiveness is a gift one grants oneself or a debt the guilty must first redeem.

UnconditionalismConditionalismSenecaMarcus AureliusBenthamYOU

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Relation to othersThe meaning of punishment

Why punish: to repay the wrong, to deter, or to rehabilitate?

Punishing to make the guilty pay can be mere vengeance dressed as justice; punishing only to deter or for efficiency can sacrifice the offender to the common good. Depending on the answer, the penalty looks toward a past to settle or a future to protect. To take a position is to say what we are really doing when we punish.

RetributivismDeterrenceRehabilitationRestorative justiceYOU
Hegel
90
5
5
Kant
80
10
10
Odysseus
80
10
10
Schopenhauer
5
85
5
5
Bentham
70
30
Socrates
85
15
+ 7 more figures

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Relation to othersViolence

Can violence be legitimate?

In the face of aggression, injustice, and oppression, resort to force always ends up presenting itself, as a temptation or a necessity. Refusing all violence on principle, admitting it as a last resort under strict rules, treating it as the ordinary instrument of politics, or seeing in it the oppressed's path to liberation: each answer commits a conception of morality, power, and history.

PacifismJust warForce as an instrument of politicsEmancipatory violenceYOU
Thomas Aquinas
100
Odysseus
5
50
45
Machiavelli
100
Callicles
15
70
15
Marx
20
80

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Relation to the worldThe problem of evil

Is evil compatible with a good and all-powerful God?

The suffering of the innocent is the harshest test for anyone who believes in a good and all-powerful God. Before it, four paths part ways: justifying evil, giving up divine omnipotence, refusing all justification, or concluding that no such God exists. To take a position is to say whether faith can stand before misfortune, and at what cost.

Evil has its reasonsA limited GodUnjustifiable evilEvil refutes GodYOU
Leibniz
100
Thomas Aquinas
90
10
Hegel
90
5
5
Stoicism
90
10
Camus
85
15
Hume
10
90
+ 7 more figures

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