It is not tenable that inherent existence should arise from causes and conditions: an inherent existence arisen from causes and conditions would be something fabricated.Mūlamadhyamakakārikā, XV, 1-2
- On , their position:
The 10 quotations from the philosophers tied to this movement, each linked to the position it expresses.
It is not tenable that inherent existence should arise from causes and conditions: an inherent existence arisen from causes and conditions would be something fabricated.Mūlamadhyamakakārikā, XV, 1-2
Never and nowhere does anything exist that is arisen from itself, from another, from both, or without a cause.Mūlamadhyamakakārikā, I, 1
The Dharma taught by the buddhas rests on two truths: the conventional, worldly truth and the truth in the ultimate sense. Without relying on the conventional, the ultimate is not taught; without reaching the ultimate, nirvāṇa is not attained.Mūlamadhyamakakārikā, XXIV, 8-10
There is no difference at all between saṃsāra and nirvāṇa; there is no difference at all between nirvāṇa and saṃsāra.Mūlamadhyamakakārikā, XXV, 19
All that we are is the result of what we have thought: it is founded on our thoughts, it is made up of our thoughts.Dhammapada, I, 1
All tremble at the rod, all fear death. Putting oneself in the place of others, let none kill nor cause to kill.Dhammapada, X, 129
As a mother would protect her only child at the risk of her own life, so let one cultivate a boundless heart toward all beings.Karaṇīya Mettā Sutta (Sutta Nipāta 1.8)
Form is not-self, feeling is not-self, perception is not-self, formations are not-self, consciousness is not-self.Anattalakkhaṇa Sutta (Saṃyutta Nikāya 22.59)
These two extremes, monks, should not be followed by one who has gone forth: the pursuit of sensual pleasure, and the pursuit of self-mortification.Dhammacakkappavattana Sutta (Saṃyutta Nikāya 56.11)
This is the noble truth of the origin of suffering: it is this craving which leads to renewed existence.Dhammacakkappavattana Sutta (Saṃyutta Nikāya 56.11)