It is not tenable that inherent existence should arise from causes and conditions: an inherent existence arisen from causes and conditions would be something fabricated.Mūlamadhyamakakārikā, XV, 1-2
- On , their position:
The 4 quotations by Nāgārjuna, each linked to the position it expresses.
It is not tenable that inherent existence should arise from causes and conditions: an inherent existence arisen from causes and conditions would be something fabricated.Mūlamadhyamakakārikā, XV, 1-2
Never and nowhere does anything exist that is arisen from itself, from another, from both, or without a cause.Mūlamadhyamakakārikā, I, 1
The Dharma taught by the buddhas rests on two truths: the conventional, worldly truth and the truth in the ultimate sense. Without relying on the conventional, the ultimate is not taught; without reaching the ultimate, nirvāṇa is not attained.Mūlamadhyamakakārikā, XXIV, 8-10
There is no difference at all between saṃsāra and nirvāṇa; there is no difference at all between nirvāṇa and saṃsāra.Mūlamadhyamakakārikā, XXV, 19