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Relation to the world· Aesthetics

Truth

Axis: Purpose of artWhat is art for: to give pleasure, to reveal truth, or to transform the world?

Art is a path to knowledge: it discloses a truth that the concept cannot reach, the essence of the world, the opening of being, or time regained. Its greatness lies in what it lets us see, not in the pleasure it gives or the cause it serves.

Who holds this position

Movements 1

Romanticismexplicit

If art creates rather than imitates, it is because it reaches what neither concept nor science can utter: the absolute, the infinite, the lost unity of spirit and nature. The work is neither ornament nor diversion but an organ of truth, the highest one, there where discursive philosophy fails. crowns art as the completion of the system; seeks to « romanticize » the world so as to give it back its mystery.

Schelling, System of Transcendental Idealism · Novalis, Pollen

Philosophers 4

Hegelexplicit

Art's sole end is not pleasure: it gives the Idea a sensuous form, and is thus one of the three ways, with religion and philosophy, in which absolute spirit knows itself. But because modern inwardness overflows every sensuous form, art, on the side of its highest vocation, is for us "a thing of the past": not that we stop making it, but that it is no longer where the highest is uttered.

Lectures on Aesthetics, Introduction (Lectures)

Schopenhauerexplicit

Art delivers a knowledge that science cannot reach: , become a pure subject of knowing, grasps the Ideas, the eternal forms of things, and communicates them. This contemplation is at the same time deliverance, for beauty suspends the will and the wrests us from it by main force. Music holds a place apart: a copy not of the Ideas but of the will itself, it is the metaphysics of the world made audible.

The World as Will and Representation, Book III, §§34-52

Platoexplicit

Art is never judged by the pleasure it gives but by its truth and its moral effect: mimetic poetry is condemned for flattering the soul's lower part and straying from the truth. Conversely, the admits a regulated music and stories that shape character and tune the soul to harmony, making art an instrument of formation.

Republic, X, 605a-608b · Republic, III, 398c-401d

Show inferred positions (1)
Aristotleinferable

Poetry yields pleasure, but it aims above all at truth: more philosophical than history, it speaks the universal and the possible rather than the particular. The catharsis of the passions, a purgation of fear and pity through tragedy, adds a transformative function, hence a shared weight tilted toward truth.

Poetics, 6 (1449b) and 9 (1451b)

Foundations and implications
↑ What grounds itTruth — Purpose of art!TruthPurpose of art
Prescriptive
Objective beauty — Beauty=Objective beautyBeauty
Descriptive
Realism about universals — Universals=Realism aboutuniversalsUniversals
Descriptive
A leaf — an application that grounds nothing further here.

What grounds it

Beauty

If beauty is a reality bound up with the order and essence of things, then the great work is the one that lets that truth be seen, beyond mere pleasure. Objective beauty grounds the idea of an art of truth: for Schopenhauer, art suspends the will and discloses the essence of the world that the concept cannot reach.

What it implies

A leaf — an application that grounds nothing further here.